Friday, September 24, 2010

Tragedy of Remaining a Slave

THE TRAGEDY OF REMAINING A SLAVE

Hama Tuma


"Education for colonial people must inevitably mean unrest and revolt; therefore, had to be limited and used to inculcate obedience and servility lest the whole system be overthrown."

W. E. B. Du Bois

"It is the white man who creates the Negro. But it is the Negro who creates negritude."

Frantz Fanon

"White is right
Yellow mellow
Black, get back!"
Langston Hughes



Diatribe it is not. Certainly not vitriolic. Anger at a sad situation? Maybe. Fury at our inability to be free? Perhaps. The whole thing was spurred by me seeing a security guard at a super market asking (once again) a black man to open his bag for inspection.

Africans who live in Paris know a particular African species, black of course, often bald and muscular, sometimes puffed up but still looking less menacing and more pathetic, dressed in a cheap standard issue black suit, sometimes wearing dark sunglasses, often found at the doors of super markets and department stores. Maybe the species exists elsewhere. This is no African to be categorized as a paperless émigré, a street cleaner, a frightened unemployed soul, the majority, as it were, in the increasingly unwelcoming capital that Paris has become. This special species is the security guard, the keeper of His Masters gates, a trusted mastiff, underpaid but still proud--he has a job and he has his working papers in order. Two valuable things that thousands other Africans do not have at all. These guards and elderly white women share the same phobia --they fear the African. In the Metro or in the buses, if an African stands close to her, the elderly white woman will usually hold her purse tighter after casting a fearful glance towards him. The black, often African, security guard will also stare at the African entering the supermarket or the department store, follow him with his eyes and more often than not accost him as he leaves to ask him to open and show the contents of his bag just as (or while) the whites, some of whom may have indulged in shoplifting away from the prying eyes of the camera, calmly walk out. "Good day Bwana, Have a nice day Sir, Please open the bag!"-- This last one addressed to the African, of course. At the airport, the black policeman or woman soften stop the black person and rarely dare to do the same with the white ones.

It is all connected to the colonization of the mind, an inculcated self hatred and inferiority complex. There is no denying that the slave trade and colonialism ruined Africa to no end and that the wounds open up even today to debilitate Africa's search for development and overall progress. That said, it is equally true that all of Africa's woes cannot be traced back to those two evils even though 50 years after the so called independence from colonialism, the enslaved African bourgeoisie owes its rottenness and lack of nationalism to the colonial (mis)-- education and formation. Colonialism was wanton murder but it was really worse than that. True that Germans almost wiped out the Herero in Namibia, the French killed thousands over thousands in the Maghreb, the British committed heinous crimes in Kenya and in their colonies, the Belgians slaughtered 15 million Congolese, Mussolini killed at least one million Ethiopians as he attempted to colonize Ethiopia, but all this and other crimes pale when it comes to the crime of the colonization of the minds of millions of Africans. The former passed, the latter crime still persists. Slave owners of America called it seasoning, the deculturization process that knew no end, leading to total subservience of the mind and the acceptance of the slave holder's beliefs. The slave hated himself or herself, his culture, his blackness, his name his, kinky hair, lips and nose and in general his very being. This variety of "epistemic violence", as some call it, afflicted many colonized Africans and Indians too. Structurally, British colonial control over India ended a longtime ago but the British left "persons, Indian in blood and color, but British in taste, in opinions, morals and in intellect". Indian society worships the white skin, hates black and millions of the untouchables are, yes, quite black. In Kenya, a typical example was the Attorney General Charles Njonjo who assumed he was British and refused to shake hands with ordinary Kenyans thereby provoking the anger of Kenyan students who, when they demonstrated, often held placards calling on Njonjo to " Go Home to England!". And they were not joking at all.

Brainwashing is another word for it, massive brainwashing or what some have called "menticide". Mental colonialism as the Iranian Jalal Al-e Almadi argued in his book Occidentosis. It has afflicted most colonized peoples. African Americans had to struggle against "seasoning" to decolonize their minds, to realize that black is also beautiful. It took a long time and is still not victorious. Even James Baldwin, as Eldridge Cleaver put it in his "Soul on Ice", could himself qualify as a "reluctant black", Malcolm X and others had to spend hours "conking" their hairs. The struggle for national liberation in Africa was not accompanied by a cultural struggle that was just as fierce. The African leaders and ruling elite left in power by colonialism were black in colour but white at heart and in desire. The Western companies that make skin lightening creams and lotions profit millions in Africa and India as their products spread skin diseases and reinforce the feeling of self loathing. Having a pale or white skin has become a must. Many colonized people bleach their skins, want to identify themselves with the colonial entity, are ashamed of their origin and punish their hairs. The French refer to light skinned blacks as the "saved colors" (couleur sauvé) meaning saved by a miracle from the disaster that would have been "being black". Even in Ethiopia, where colonialism never took place, we talk of color of various hues, differentiating Ethiopians as black, red and brown--ignorance being bliss and you can imagine what color is frowned upon. Wearing wigs over kinky hairs has earned millions for wig makers (Comedian Chris Rock has made an interesting film on the hair issue amidst African Americans). And the African male is accused of going wild for blondes fulfilling the white stereotype of ages--the black man yearning and lusting for blue eyed blondes. We are the eternal King Kongs, no? This is the most serious colonial crime committed on Africa--the colonization of our minds, now continued by the West under new forms. The African yearns to be a caricature of the white, to ape the white man's culture, to have little or no self respect. We do not even consider ourselves able to express our woes and look up to self appointed stars and foreign self declared do-gooders to voice our plight and find us some solutions. The African was colonized and now he himself, devoid of an independent mind, continues with his own colonization, perpetuates negritude.

I am, however, of the opinion that Afro centrist positions often reflect, albeit in reverse and at times unwittingly, the base inferiority complex that characterizes the colonized mind. We do not have to insist that everything under the sun originated with the black person or in Africa to be proud of our heritage. Mobutu launched the authenticité campaign and changed his name from Joseph Desiree Mobutu to Mobutu Sese Seko Wazabanga but that did little to change his colonized mind or state of servility to the West. Civilization, what is right, progress and what is or is not modern are all relative and not always white. The concept of the mind as an occupied territory, this same mind becoming the enemy within of the assimilated "natives", filled with self contempt, who imbibe the education of the colonizer (language and all) and become carbon copies of the colonizer highlights the confusion and debilitating trauma and tension the colonized have to live under. Ngugi wa Thiongo, in his book "The Decolonization of the Mind", raises the problem as it relates to language and the dominance of English. He argues that writers should write in their native languages as a means of decolonization of the mind. How far is the relevance and even importance of Western education? Should the African elite feel proud and gloat just because, as one Western African put it, he has "sat at the foot of the white man and drank from the fountain of knowledge" in some Western university and got a degree. And yet the resort to what is generally known as tradition is fraught with deadly mines. Automatic deliverance is not offered--actually this solution may be worse than the problem in many instances. Harmful traditions are many; the overall rejection of all that is labeled Western (what is really Western and not universal?) could also be disastrous. After all the Taliban mind is not decolonized, they and the likes of the Somali Al Shabab, who rile against music, sports and the rights of women and decapitate, stone or throw acid at the faces of young girls going to school, are not a better deal over the colonized mind. Choose your poison.

Hence, the black security guards and policemen who tend to believe that all blacks are first class suspects are not to be blamed--they need to be pitied. Next time you go to a supermarket or a department store, do open your bags voluntarily to give the black security guards articles and books on the need to decolonize our minds. It is tragic to stay a slave and not know it at all. Fifty years after mostly fake independence, the real liberation of Africa demands an end to servility and to the colonization of our minds.

Wednesday, September 15, 2010

Letter sent to Columbia University president

Office of the President.
Columbia University,
New York.

SIR,

i am an Ethiopian writer and some years back I had presented my book in your university. I am addressing to you this protest letter following the announcement that Columbia University has invited the bloody Ethiopian tyrant to make a key note address on African leadership. What makes the matter worse is the eulogy made by the university concerning the dictator,presenting him as an innovator and falsely declaring that Ethiopia has progressed under his leadership and that of his TPLF cabal.
Meles Zenawi, the predator of the free press, is responsible for genocide in Gambella, massacres in the Ogaden, Water, Adebabaye Iyesus, Anwar mosque and many other places. He holds close to 35,000 political prisoners including Judge Ms Birtukan Midiksa, has disappeared dozens of political dissidents including Ms Aberash Berta and Tsegaye Gebre Medhin. Torture is routine and very very cruel and inhuman punishments the norm. In 2005, Meles had more than 200 people killed in Addis Abeba because they legitimately protested against his rigging the general election. Mels Zenawi presides over an ethnic organization and practices discriminatory ethnic politics. There is little in the record of this gross human rights violator that calls for admiration and , hence, the surprise and indignation at the whitewashed presentation of the tyrant by Columbia University.

As an Ethiopian and as a citizen struggling for democracy in Ethiopia,I strongly protest against the invitation made by the University to the dictator Meles. It is an injustice and a sad example of supporting a dictator to the detriment of millions of people who are repressed now but will surely rise in the near future to get rid of the dictatorship.

Stand on the side of justice, human rights and solidarity with oppressed peoples.

regards.

Hama Tuma

Saturday, September 4, 2010

of Gadafi and Arab Racism

OF COLONEL GADAFI AND ARAB RACISM

"We don't know what will happen, what will be the reaction of the white and Christian Europeans faced with this influx of starving and ignorant Africans,"( Col Gaddafi said in Rome, August 30/ 2010.


Arab racism to wards Africans has for long been taboo subject--it is politically incorrect to even say that Arabs who are Moslems are racists to boot and consider Africans--Moslem or Christian it does not matter- as inferior.

Reference is made to the Genesis and the three sons of Noah – Ham, Japheth and Shem with Arabs claiming that “the accursed Ham was the progenitor of the black race; that Japheth begat the full-faced, small eyed Europeans, and that Shem fathered the handsome Arabs with beautiful face and hair.” Arab philosophers also laid the ground for the racism of their kin towards Africans and all blacks. Ibn Sina (Avicenna 980–1037), Arab’s most famous and influential philosopher/ scientist in Islam, described blacks as “people who are by their very nature slaves.” He wrote: “All African women are prostitutes, and the whole race of African men is abeed (slave) stock.” He equated black people with “rats plaguing the earth.”
Ibn Khaldum, revered especially by Algerians, an Arab historian stated that “Blacks are characterized by levity and excitability and great emotionalism,” adding that “they are every where described as stupid.” Al-Dimashqi, often described as an Arab pseudo scientist wrote, “the Equator is inhabited by communities of blacks who may be numbered among the savage beasts. Their complexion and hair are burnt and they are physically and morally abnormal. Their brains almost boil from the sun’s heat…..” Ibn al-Faqih al-Hamadhani said of black people: “…..the zanj (the blacks) are overdone until they are burned, so that the child comes out between black, murky, malodorous, stinking, and crinkly-haired, with uneven limbs, deficient minds, and depraved passions…..”

Colonel Gadafi of Libya has continued in this tradition albeit masquerading as a Pan Africanist though he has been attempting since the early 70s to Arabize Africa.
Gadafi may not be an honorable man but he sure is a desperate man. He paid two hundred Italian female models 70 to 80 Euros each to listen to his lecture on Islam and his infamous Green Book. He told them quite blatantly that "Islam should become the religion of Europe" and gave them free copies of the Koran, after he had lectured them for an hour on the "freedoms" enjoyed by women in Libya. Where does one find women who are free in Libya? Is he referring to the majority forced to wrap themselves up like burritos in black covering dresses in the stifling heat? Or to the majority of women beaten as a matter of routine by the males including his notorious son Seif al Islam who has already shamed himself in Genève and Paris as a criminal spoiled brat? And then again, Gadafi may be called a realist in that he knew not many people would voluntarily come to his lectures unless they get paid. For a vain dictator that he is, this is a commendable foresight and grasp of the cruel reality of his cheap worth especially when compared to other dictators who relish and wallow in their own lies and propaganda.

It is all a matter of perspective and having a modem of respect for the truth, for numbers, for the people and Africa as a whole. For all his claims to the contrary, Gadafi has no respect for Africa and Africans. This is not just manifested by how he treats African workers and asylum seekers (very, very inhumanely), nor by his self declaration as the King of All African tribes but mainly by his deeply ingrained chauvinism and pretension to be an African Messiah. No wonder he refers to Africans as starved and ignorant and violates the rights of Africans in Libya. Gadafi, in his recent visit to Rome, even went as far warning Europeans to beware of the starving and ignorant barbarians: "We don't know if Europe will remain an advanced and united continent or if it will be destroyed, as happened with the barbarian invasions." The desert prisons of Libya (some just containers for goods) are filled with African asylum seekers. Algeria refers to blacks as Kahlusha and black Africans are spat upon in many Algerian cities. The same is true in Morocco and Tunisia. Mauritania, its majority black and its minority considering itself as Arab, still has the salve system in place as was the case in Southern Sudan where the "natives" were compared to "haiwanin" (animals) by the self declared Arab North. The same so called Arab Sudanese are considered as abeed or slave in Saudi Arabia. The claim that Muslims cannot be racist is debunked in the Holy Land of Moslems itself where Africans on the Hajj pilgrimage are victimized by Arab racism and contempt. Lebanon has time and again shown its ugly racism towards Africans in its vile treatment of domestic workers from Ethiopia and other African countries. This crude racism was in evidence when an Ethiopian Airlines plane crashed just off Beirut and the Lebanese authorities ignored the Ethiopian victims and their relatives and focused on the few Lebanese who were aboard. Even Arab Sudanese were called Nubian monkeys by the Lebanese police at one time. Egypt, itself an African country calling itself Arab, the Nubians and all blacks are discriminated against. Anwar Sadat was not happy when he heard a film on his life would have an African American actor portraying him and the late Hassan II of Morocco was never amused by a reference to his black ancestry.
Arabs think they are superior and exhibit racism towards Africans. This is the undeniable truth. Let alone white skinned Arabs even the black skinned ones (Sudan for example) consider themselves superior by virtue of their self declared Arab identity. Meles Zenawi of Ethiopia hoodwinked Gadafi and got Libyan aid during the struggle against Mengistu by assuring Gadafi that Ethiopians are Arabs, Zenawi (Meles' father) a Yemenite and that Ethiopia under Meles will join the Arab League. Over the years Libya has been accused of racism and of officially provoking the beating and killing of African migrants. Gadafi's pan African pretensions have always appeared shoddy and hollow as a consequence and his recent statement in Europe-- calling Africans ignorant and barbarian invaders-- has nailed his coffin as an Arab racist. Gadafi has brutally deported thousands of Africans and Saudi Arabia is doing the same every week. The degenerate Sheikhs and princes (who drink alcohol and maintain harems) have hypocritically been subjecting blacks to cruel punishment on flimsy charges of drinking alcohol, adultery and what have you. An Ethiopian woman was hanged in public in Riyadh a few years back while Saudi women who beat up and throw acid at the faces of African domestic workers have never been charged or tried. How many black skinned Libyans, Omanis, Saudis, Algerians and Moroccans hold high positions of government in their own respective countries?
There was a time early in his reign when the young colonel was somewhat funny with his proposal of unity to all and sundry countries with Sicily excepted, his female bodyguards, his tent palace, and his air of a true Bedouin lost in oil and a modern century. But that time has passed. Gadafi the racist has for long been also Gadafi the dictator, killing off his opponents both inside and outside the country, financing the likes of Fode Sankoh in Sierra Leone and meddling in the affairs of other countries like Somalia, Sudan, Ethiopia, Liberia, etc. During his Rome visit recently , Gadafi asked the EU for 5 billion Euros to block black Africans from Invading Europe and turning the continent into "another Africa" ( that is for Gadafi into a continent of starving and ignorant black barbarians). Yet, he told Europeans to open their doors to rich Libyans and offered to the Italian female models he paid to attend his lecture that he can find them Libyan husbands so that they can be free like Libyan women. We can still take all this as funny but his alliance with Berlusconi has not augured well for Africans. Gadafi in not funny, no--he is just a pathetic racist Arab who should be shunned by all of Africa.